A Mythographic Essay On An Ancient Enemy
By Tim McGuinness, Ph.D.
Mythographer, Anthropologist & Archaeologist
Transmigration of the soul is similar
and foreign in some ways to the philosophy of reincarnation. The
idea of transmigration of soul comes from the ancient Greeks. In
Transmigration after death, the soul or, shade of a living human,
loses all past memories of their previous life and then
transmigrates into another form and is reborn. It was thought the
soul had been, and always would be, eternal. It had no beginning or
end. Is the Greek philosophy of natural transmigration
connected with a belief that the actions of the soul in one life
determines the future existence. Almost all religious
persuasions (from Wiccan, to Hindu, to Christian) believe in
transmigration of the soul in some form.
But there is another form of
transmigration of the soul found in myths of almost every culture,
from the frozen wastes of the north, though the islands, rain
forests, to the volcanic blasted lands of the south. It is the
myth of the Eaters Of Souls. These creatures from whence
unknown, may have walked amongst humans from our earliest times.
Some mythologies describe the Eaters of Souls (also known as
Nomads) as consuming the
souls of man for sustenance and survival. (Some believe this
to be the real origin of the Vampire mythology). But other
Eaters of Souls are believed to Polythropic (also incorrectly called
Polycanthropic), meaning that they can take on the shapes of the
host of souls they consume. Thus are they Amalgamorphic in
nature. These Polythropic (or Amalgamorphs), represent one of
our greatest instinctual fears: the loss of self, and the
amalgamation of our soul in evil.
Amalgamorphs have been among us
since the beginning of recorded time. Many cultures have
recorded creatures and humans that could transform into other
creatures or people. There are countless hybrid creatures also,
possessing attributes of one animal and those of another.
In Popular Culture:
Bidirectional Amalgamorphism,
although not directly referred to as such, has been used frequently
to the point of being an overblown cliché in the sense of people
"switching bodies," in which the identities of two or more
characters transmigrate to each others bodies. This concept has been
used many times in various films, most obviously Vice Versa and
Freaky Friday, and in the popular television show Buffy the Vampire Slayer . In the anime Angel Tales twelve girls were sent to
live with and watch over a young man as guardian angels. All twelve
were former pets of his who died and transmigrated. It has
been used as preincarnation in the television series Quantum Leap ,
in which the protagonist Sam Beckett would be reborn in the psychic
aura of those in the past. He doesn't switch bodies psychically or
mentally, but takes on their appearance through a psychic aura,
while they are reincarnated as him in the future. The concept
also appears in the first and third parts of the Silent Hill series.
The spirit of Alessa Gillespie transmigrated into the daughter of
Harry Mason, Cheryl, after Alessa was burned to death in a cultist
ritual. In the third game, the main protagonist, Heather, is
actually another transmigration of Alessa's soul.
Fictional Amalgamorphs:
John Carpenter´s
The Thing...
The Thing is a 1982 science fiction film directed by John Carpenter , written by Bill Lancaster and starring Kurt Russell is
one of the few true movies about an Amalgamorph. Ostensibly a
remake of the 1951 Christian Nyby film The Thing from Another World,
Carpenter’s film is a more faithful adaptation of the novella "Who
Goes There?" by John W. Campbell , Jr., which inspired the 1951 film.
The film is about a shape-shifting alien that is revived after being
frozen in ice. The alien infiltrates a scientific research station
in the Antarctic and kills a Norwegian research team. A nearby
American research team investigates the incident and is in turn
attacked by the alien. The creature is able to assume the
shape, and the very soul of the people it consumes. In the
end, none know who is a real human being, and who is the Thing.
Dean Koontz´s
Phantoms...
In Dean Koontz´s story of the Phantoms : the creature's (known as
the "Ancient Enemy") abilities and form greatly resemble John
Carpenter's version of The Thing, the movie monster The Blob, the
creature in the short story "Slime" by Joseph Payne Brennan and the
"Shoggoths" envisioned in the works of H. P. Lovecraft.
The story's survivors discover that the creature consumes other life
forms as sustenance, and is able to perfectly mimic any creature it
consumes. It can create small "probes" or "phantoms," imitating
consumed life forms, to go forth and hunt more prey, obeying the
orders of its "hive mind." In addition, the creature absorbs the
mental capacity and memories of those it consumes, so its mind grows
more powerful, intelligent and self-aware over time. (In fact, the
creature initiates contact with the survivors and personally
requests the story character "Flyte" to come to the town, referring
to him as its "biographer.") Besides being able to mimic real
animals and people, the creature can also form phantoms based on
mental images from its victims; it takes sadistic delight in
creating phantoms in the shape of religious demons and monsters to
terrorize its victims before killing.
The amalgamorph or shapeshifting Ancient Enemy can contort its body
into the smallest of spaces (through keyholes, air ducts, etc.),
which is how it managed to kill and eat people who locked themselves
inside rooms and cars. It also possesses extremely keen sensory
organs and extremely fast speed, which explains why even the animals
around town didn't escape its predation. Conventional weapons and
firearms cause no damage to its gelatinous morphic body. It feeds by
completely enveloping its victims (hence the universal bruising seen
depicted in the Phantoms
movie) and then secreting a digestive enzyme, thus
leaving no biotic traces of its victims. Toward the end of the novel
the monster declares that it considers all other life forms,
including humans, to be intellectually inferior to itself, nothing
more than cattle to be consumed when it is hungry.
The creature discloses to Flyte and the other survivors that it has
come to think of itself as Satan, due to thoughts acquired from the
minds of past humans it consumed (notably a devil worshiper). The
absorption of these thoughts changed the creature over time from
merely predatory to overtly sadistic; it engages in a number of
intentional, non-predatory evils.
H. P. Lovecraft's
Shoggoths...
“It
was a terrible, indescribable thing vaster than any subway train – a
shapeless congerie of protoplasmic bubbles, faintly self-luminous,
and with myriads of temporary eyes forming and un-forming as
pustules of greenish light all over the tunnel-filling front that
bore down upon us, crushing the frantic penguins and slithering over
the glistening floor that it and its kind had swept so evilly free
of all litter. ” — H. P. Lovecraft , At The Mountains of Madness
The definitive description of
shoggoths comes from the above-quoted story. In it, Lovecraft writes
them as massive amoeba-like creatures looking like they're made out
of tar, with multiple eyes "floating" on the surface. They are
described as "protoplasmic", lacking any default body shape and
instead being able to form limbs and organs at will. The size of an
average shoggoth measured 15 feet across when a sphere, though the
story mentions ones of much greater size.
Although intelligent to some degree, Mythos media most commonly
shows them dealing with problems using their great size and
strength. For instance, the original one mentioned in The Mountains
of Madness simply rolled over and crushed giant albino penguins that
were in the way as it pursued the characters.
The shoggoths are considered one of the more terrible things present
in the Mythos. The character of the Mad Arab, Abdul Alhazred, found
the mere idea of their existence on Earth terrifying.
Douglas Preston &
Lincoln Child's Relic...
Relic is a monster on the loose in
New York City's American Museum of Natural History provides the hook
for this high-concept, high-energy thriller about another type of
Amalgamorph. A statue of the mad god Mbwun, a monstrous mix of man
and reptile, was discovered by a Museum expedition to South America
in 1987. Now, it is about to become part of the new Superstition
Exhibition at the museum ("New York Museum of Natural History" in
the book, and the "Field Museum" in Chicago in the movie). In this
story, the amalgamorphic creature, known as "Mbwun" - an Amzonian
mythic beast - derived its physical changes from the DNA of its
victims and a biological agent that promotes the transformation.
Less horror then action-adventure, the narrative builds to a
superbly exciting climax, and then offers a final twist to boot.
With its close-up view of museum life and politics, plausible
scientific background, sharply drawn characters and a plot line
that's blissfully free of gratuitous romance, this well-crafted
novel offers first-rate thrills and chills, and an opportunity to
view a mythic monster from a plausible scientific perspective.
Mythical Amalgamorphs:
Werewolves, also known as
lycanthropes or wolfmen, are mythological humans with the ability to
shapeshift into wolves or wolf-like creatures, either purposely,
being bitten by another werewolf or after being placed under a
curse. The medieval chronicler Gervase of Tilbury associated the
transformation with the appearance of the full moon; however, there
is evidence that the association existed among the ancient Greeks,
appearing in the writings of Petronius. This concept was rarely
associated with the werewolf until the idea was picked up by Gervase.
Shape-shifters similar to werewolves are common in tales from all
over the world, though most of them involve animal forms other than
wolves. However, many are not true Amalgamorphs, they simply
"Change" there appearance and attributes to those of the animal they
become.
But there are examples in the
Werewolf legends of amalgamorphism. These stories involve the
original of the werewolf, as a man eaten by a wolf, with the wolf
consuming his flesh and soul, then becoming human again for brief
intervals, then returning the the form of the wolf again, and again.
Werewolves are a frequent subject of modern fictional books and
films, although fictional werewolves have been attributed traits
distinct from those of original folklore, most notably the
vulnerability to silver bullets.
How To Kill An Amalgamorph:
From a practical standpoint, most
Amalgamorphs is fiction and mythology are living creatures that are
subject to at least some the laws of physics. Thus substantial
disruption of biological functions results in death. However,
disrupting those functions may prove challenging, if the creature
assumes body shapes and defenses that make it resistive to damage.
In mythology, and number of methods
evolved to deal with the Amalgamorphic Creatures. In the case
of were-folk, this involved silver bullets. In the case of
vampiric creatures, this was a wooden stake in the heart.
Cutting of the head had effect with some creatures, but other were
able to regrow it. Use of explosives, in many myths, simply
results in the "spreading" or "dividing" the creature into many.
However, the most accepted method in mythology is death by fire, and
reducing it to ash. This destroys the creature and prevents
further misadventure and resurrection in other form.
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Mythics
Photography
By Kyra McGuinness















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